{"id":10321,"date":"2019-08-13T19:09:24","date_gmt":"2019-08-13T19:09:24","guid":{"rendered":"https:\/\/moevarua.com\/felipe-pakarati\/"},"modified":"2026-02-18T01:22:22","modified_gmt":"2026-02-18T01:22:22","slug":"felipe-pakarati","status":"publish","type":"post","link":"https:\/\/moevarua.com\/en\/felipe-pakarati\/","title":{"rendered":"Felipe Pakarati"},"content":{"rendered":"

<\/p>\n

Felipe Pakarati<\/strong><\/h1>\n

Felipe Pakarati Tuki, blind since 1968, has left an important legacy for future generations in Rapa Nui. In the book \u201cPapa Tu\u2019u \u2018i Hanga Kao Kao\u201d, dedicated to his grandfather Timothy Pakarati, has been narrating the social and cultural changes of his time.<\/p>\n

In 1947 I was seven years old and, at that age, you know what\u2019s happening.\u00a0 Life was hard but it was lovely.\u00a0 It was hard because we were lacking resources.\u00a0 We didn\u2019t have light or running w\u00e1ter.\u00a0 We lived in Tekarera (in front of the present-day museum) in the house of my grandfather, Timoteo Pakarati.\u00a0 We had to get our water in a container from underground springs.\u00a0 Those containers were scarce and had to be shared with the neighbors who lived a good distance away.\u00a0 At night there was no light, so to be able to eat we made Haka Pura with Mori, that means, for lighting we used fat from cattle, sheep or sharks in which we put a wick made of a piece of cloth.\u00a0 At that time my father began to work with Mateo Hereveri, Andr\u00e9s Haoa, Jos\u00e9 Fati and Pedro Laharoa planting corn in some plots on the hill with the three crosses.\u00a0 He also maintained some windmills that were used to pump water located in different parts of the Island to supply the 80 thousand sheep and cattle of the Williamson Balfour company.\u00a0\u00a0 The windmills didn\u2019t always serve because sometimes there was no wind.<\/p>\n

In those days, they began to set aside land in Vaitea to give to the islanders to reforest and to cult\u00edvate.\u00a0 Corn was the base of the economy because it was used to fatten pigs for lard which the company exported.\u00a0 The ears of corn were huge and could get to be 30 centimeters\u00a0 (12 inches).The\u00a0 left-over cobs were used as firewood and as scrubbers for hands and clothes.\u00a0 We burnt sugar in ashes to make coffee, which we called \u201ccaf\u00e9 quema\u201d or \u201ccaf\u00e9 Tutu\u201d. When we poured the burnt sugar into hot water, it took on a coffee color.\u00a0 At harvest time, the smallholders shared sacks and carts to transport their products. \u00a0To get a plow also wasn\u2019t an easy task.\u00a0 The lack of materials for building fences meant that the posts were often too far apart and with too few wires.\u00a0 The bulls could easily get in and led the other animals into the fields.\u00a0 The smallholders had to watch the fences day and night from the time that they planted until the harvest.<\/p>\n

As children we entertained ourselves with everything in nature.\u00a0 We swam at the beach.\u00a0 We ran naked in the rain.\u00a0 After the rains, the Hatatiri mushrooms and the flowers would come out. We ate figs which were delicious.\u00a0 We all had calves, pigs, chickens and horses.\u00a0 We\u2019d watch the newborn animals for hours.\u00a0 We also had to help our families with the work.\u00a0 After 4th grade, a group of us boys went to a seminary on the continent.\u00a0 I went to the seminary in San Jos\u00e9 de la Mariquina until the last years of secondary school.\u00a0 I remember that I didn\u2019t have the proper clothes and it used to shame me.\u00a0 The family didn\u2019t have much and we were a lot of children.\u00a0 I liked learning with the priests and driving the tractors, making cider and toasted wheat, repairing shoes and working with a lathe.\u00a0 But I did miss my people.\u00a0 When I returned\u00a0 to the Island, I had a problema.\u00a0 Everyone was examined once a year for leprosy.\u00a0 In those days many of us had marks on our bodies called Kino Ariki , a type of very contagious fungus which appeared in the royal descendants.\u00a0 Due to that I wasn\u2019t able to return to Santiago to finish my studies, but the priests had prepared me well.<\/p>\n

Felipe con sus ojos, su nieta with his eyes, his granddaughter<\/span>\u00a0Hinewa Pakarati<\/strong><\/span><\/p>\n

In 1953 the Williamson Balfour company left Rapa Nui and the Navy took charge of the Island, bringing in their families.\u00a0 They really weren\u2019t very capable with the economy or with the administration of Vaitea (the farm).\u00a0 The rendering plant was shut down and they only kept some cattle and pigs to feed the locals.\u00a0 They began to bring in their ships all sorts of construction materials, fuels, groceries, medicine and cloth to meet some of the island needs.\u00a0 The islanders organized themselves to distribute the material since there wasn\u2019t enough for everyone.\u00a0 They created the \u201cPeople\u2019s Representatives\u201d who were in charge of representing the locals with the Navy delegates and officers.\u00a0 There were four of them and they were elected by a vote every year.\u00a0 I was one of them from 1957 to 1965.\u00a0 At that time we had community labor, called Anga Umanga.\u00a0 Plowing, cleaning the pine forests and banana plantations, harvesting, making fences and thatching houses, helping at the school and at the leper colony; these were all jobs that were done with the help of the whole community without being paid.\u00a0 In those times, people were more united and we all helped each other.\u00a0 I remember that tobacco used to be planted in Manavai (rock walled gardens).\u00a0 It was dried and wrapped in dried corn leaves or banana leaves.\u00a0 We used to go out fishing, too.\u00a0 There were no nets or hooks or material to build boats. We used to use bamboo poles to fish and building a boat was a real challenge.\u00a0 Sometimes the mast was loaned from one fisherman to another.\u00a0 We went fishing in rowboats that were fitted with a sail.\u00a0 With a favorable wind we could get to the Motu (islets facing Rano Kau) or to Anakena to do Tuku Tuku (diving). It was hard work but we were happy.On October 15th, it happened.\u00a0 After working all day on my boats with my father and my uncle,\u00a0 Petero Pat\u00e9-Avaka, he invited me and my wife to dinner.\u00a0 He had a bottle of liquor that we mixed with lemon juice.\u00a0 We all drank.\u00a0 I went to bed that night and in the morning, when I wanted to get up to go to work at City Hall, everything was dark.\u00a0 I heard the birds, the chickens, the people talking\u2026 but I didn\u2019t see anything.\u00a0 I told Maria and she started to cry.\u00a0 At that time the American soldiers were here and one of their doctors looked at me.\u00a0 When he didn\u2019t say anything, I knew immediately that I had gone blind.\u00a0 The doctors on the continent confirmed it.\u00a0 So it was a choice \u2026 shoot myself or go on.\u00a0 Thanks to the help of my friend, Ruperto Vargas, and a psychologist who is also blind, I learned Braille in the Rehabilitation Institute of Santiago College.\u00a0 These days I go fishing with the fishermen.\u00a0 Many of them once thought that I would be a problema for them, but it turned out differently.\u00a0 I work more and better in the night while the others sleep.\u00a0 I keep myself entertained.\u00a0 The important thing is the effort that one is willing to put into it, to accept reality and continue onward.\u00a0 Culturally, I keep up to date with the books that the Braille Foundation sends me every three months.\u00a0 I\u2019ve learned how to be blind.<\/p>\n

Su Esposa \/ His wife <\/span>Mar\u00eda Cristina Paoa Avaka<\/strong><\/span><\/p>\n

<\/p>\n

Representantes Populares<\/span>
\nPopular representatives<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Felipe Pakarati Felipe Pakarati Tuki, blind since 1968, has left an important legacy for future generations in Rapa Nui. In the book \u201cPapa Tu\u2019u \u2018i Hanga Kao Kao\u201d, dedicated to his grandfather Timothy Pakarati, has been narrating the social and cultural changes of his time. In 1947 I was seven years old and, at that […]<\/p>\n","protected":false},"author":6,"featured_media":10316,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"iawp_total_views":35,"footnotes":""},"categories":[138],"tags":[],"class_list":["post-10321","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-testimonials"],"yoast_head":"\nFelipe Pakarati - moeVarua Rapa Nui Rapa Nui, Easter Island<\/title>\n<meta name=\"description\" content=\"Felipe Pakarati Tuki, has left an important legacy for the new generations in Rapa Nui. 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